Yajvan
The life and teachings of Prahlad as narrated in Srimad Bhagvatam is one of the most sublime part of Sanatana dharma.
A "Blasphemous" Prince?
Monday, 30 October 2017
The vision of Prince is laudable. However the world would definitely wait for action before betting on him
Is Sanskrit a dead language?
Saturday, 16 September 2017
There are dead worshipper who want to worship ‘dead’ Sanskrit
The so-called similarity of porn and ancient erotic art is fallacious and untenable
The undue demonization of worldly life from Nivrutti Marga standpoint has left us defeatist and escapist
No single person in the history of mankind has been as influential and successful as Swami Vivekananda was, in establishing a broad framework for civil interfaith discussion
To comprehend why Varna-Ashrama is a more accommodating system, we need to understand the conception of cosmogony behind this all
Even in this era of the overall decline of dharmic values in our life and despite concerted actions of anti-dharmic religions and hostile government policies, it still appears to be a strong resilient force
The progressive thinkers who were educated either in western universalities or their Indian counterparts were greatly impressed by the progress of Western civilization, everything native, to them was superstitious and obscurantist
Seeds of secularism were first sown by the British Colonialists as an administrative policy for two main reasons : Deconstruction of those Dharmic values that were less amenable to colonial economic order and creation of pro-colonialist socio-political order
This Capitalist Financial Colonialism is an extension of erstwhile political and military colonialism lead by European and even Arabian states. Root and identity of this order lie in Abrahamic tradition
If we take cursory look at Veda with ancillary literature, Dharma Shastra, Purana and Etihaas, we find that Gau commands most exalted status among all
The only way to break the vicious circle seems returning to roots; rediscovering our tradition, its values and knowledge system form original source itself
Upanishads are a revolt against or a departure from Vaidic Brahmanical orthodoxy. But is it true? And what does it signify?
Tantra has remained an important part of the Sanatana tradition from ancient times.
If anyone knows that Brahman does exist, then they consider him as existing by virtue of that (knowledge).
God like spider creates world out of itself, maintains it and again takes whole creation inside of it.
First Bauddha analogy that comes to mind pertains to the fire circle created by firebrand. As evident, there is no circle as such but a false appearance.
The relationships of the Sanatana Dharmic tradition and its various sects need a careful analysis
Like any other philosophical system, both the schools attempt truth from their respective stand point. The question of the Vedanta school is – Who am I? For the Buddhist school it is – ‘What is ‘I’?